Population and Peoples
2004-03-01 18:01
Population and Population Density The
Tibet Autonomous Region is the least populous and the most
sparsely populated province in China. The Fourth National
Population Census in 1990 reported a population of 2.196
million in Tibet, a net increase of I .196 million over
1950, but still less than 2 people per square kilometre.
By the end of 1994 population totalled 2.32
million, 2.236 million Tibetans (96.4 percent), 66,000 Han
(2. 8 percent) and the remaining 18,000 (0.8 percent) of
other ethnic groups. Population Growth Since 1970 the birth
rate and natural growth rate in Tibet have both exceeded the
national average.
Between 1982 and 1990, there
was an increase of 309,800 in the ethnic Tibetan population,
a 17.34 per thousand natural growth rate, 2.64 per thousand
above the nation's average over the same period. For the
last ten years the Tibetan population has increased by
38,000 per year on average.
Tibetans' health
has also greatly improved Average life-expectancy has
increased from 36 before the peaceful liberation to 65
today. Beginning in the 1970s, China has widely implemented
a family planning and population control policy, advocating
one child for one couple However, in Tibet the autonomous
region's government has adopted special policies
corresponding to local realities.
The one
child policy has been applied only to ethnic Han cadres and
workers working in Tibet, not to the ethnic Tibet ans
themselves. In 1984 the government of the Tibet Autonomous
Region began to advocate family planning among the ethnic
Tibetan cadres and workers and urban residents, encouraging
couples wanting a second child to delay doing so. Currently,
12 percent of the total population is following family
planning. Family planning work proceeds from the free will
principle Forced abortion in any form is opposed and
prohibited Peasants and herdsmen, whose families constitute
88 percent of the population, are not subject to family
planning policies.
However, they do receive
education on scientific contraception methods, rational
arrangements for birth, sound child rearing, protecting the
mother and infant's health and raising the overall quality
of the population. Government health departments supply
safe, reliable health service to peasants and herdsmen who
voluntarily request assistance in birth control. At present,
the annual birth rate of Tibet exceeds 23 per thousand and
the natural growth rate 15 per thousand.
The
government of the autonomous region has targeted a natural
growth rate of 16 per thousand to limit population growth.
Ethnic Makeup Not suprisingdy, the Tibet Autonomons Region,
with 45 percent of the country's total ethnic Tibetan
population, has the greatest concentration of ethnic
Tibetans nationally In addition to the Tibetans, other
ethnic groups, including the Lhoba, Moinha, Han and Hui, and
Deng and Xiaerha peoples are found there Tibetans are the
principal inhabitants of Tibet Their language belongs to the
Tibetan sub-group of the Tibeto-Burmese group of the
Sinn-Tibetan langnage family.
There are three
main dialects: U-Tsang, Kham and Amdo. Most Tibetans work in
agriculture and animal husbandry. Urban residents for the
most pan work in handicrafts, industry and commerce. Ethnic
Tibetans follow Tibetan Buddhism. They are enthusiastic and
open-minded and good at singing and dancing The Tibetan
songs are pleasant to the ears and are often accompanied by
dance Tibetans traditionally wear long sleeved silk or cloth
jackets which men top with Ioose robes and women with long
sleeveless gowns which are tied at the waist with a sash
Married women frequently wear an apron with a multicolour
design.
Both women and men braid their hair
and love wearing ornaments Different areas have different
clothing The staple food is zanba (roasted qingke barley
flour or pea meal); tea with butter or milk is the favourite
of all Tibetans. They have a liking for qingke beer, beef
and mutton, hut do not eat perissodactyls such as horses.
In ancient times Tibetans buried their dead in
the ground but in modern times Tibetans practise sky burial
(in which the corpse is chopped to bits and exposed on a
mountain face to be eaten by vultures and other birds of
prey), cremation and water burial. The Moinba have lived on
the Tibet Plateau since ancient times.
For the
most part they are distributed in Moinyu region in the
south, With some scattered in Medog, Nyingchi and Cona
counties. Linguistically, the Moinba belong to the Moinba
sub-group of the Tibeto-Burmese group of the Sino-Tibetan
language family. In terms of dialects, the language is
complex While there is no written language, most Moinha
people can speak and write Tibetan Their livelihood is based
on agriculture, supplemented by animal hushandry, forestry,
hunting and handicrafts.
Both women and men
dress in robes made of pulu (a woolen fabric). On their
heads they wear a small brown-crowned, orange rimmed hat
gapped in the front or a black felt cap The women wear
bracelets and earrings and other ornaments and men have a
chopper hanging at their waists. Men and women alike enjoy
drinking wine and dipping snuff The Moinba diet is based on
rice, corn, buckwheat and jizhaogu (glutinous highland
millet) Most Moinha people adhere to Tibetan Buddhism;
however, in some regions some people practise traditional
shamanism.
The dead are generally given water
burial, but earth burial, sky burial and cremation are also
practised The Lhoba people are mainly found in the Lhoyu
region of southeastern Tibet, with some scattered in
Mainling, Medog, Zayu, Lhunze and Nang counties Their
language is also included in the Tibeto-Burmese group of the
Sino-Tibetan language family. Having no written language of
their own, they normally use Tibetan for written
communications.
The Lhoba are an essentially
agricultural people. They value the goods they weave from
bamboo Men favour a wool woven sleeveless jacket that
extends to the waist and round, helmet- like hat trimmed
with bear fur or rattan. Women wear a short, round-collared,
narrow- sleeved jacket and a tight tubular skirt that
extends a little below the knee.
From knee to
ankle, the leg is wrapped d in cloth puttee. Corn and
jizhaogu, supplemented by rice and buckwheat, are staple
foods Most of the Hui people living in Tibet today are
descendants of the Hui who moved from Gansu, Shaanzi,
Qinghai, Sichuan and Yunnan provinces during the Qing
Dynasty: a minority came from Central Asia Most live in
cities and towns, notably Lhasa, Xigaze and Qamdo The
majority work in commerce, handicrafts or as butchers They
use Tibetan or Chinese in written communications and Urdu
and Arabic in religious practice.
They follow
Islam and mosques are to be found in Lhasa and elsewhere The
Deng people for the most part live in Zayu County, Nyingchi
Prefecture Linguistically, they also belong to the
Tibeto-Burmese group of the SinoTibetan language family.
They have no written language, but keep records by notching
wood, tying knots or arranging sticks or branches.
Deng people believe in ghosts They build
two-story structures, themselves living above and housing
cattle and poultry below. The women commonly wear long,
drum-like silver earrings, a headdress covering the
forehead, and around the neck a string of beads or silver
jewelry. They wear silk skirts and go barefooted. Men wear a
black cloth wound about their heads and silver earrings. Up
until the 1950s, the Deng people mostly lived deep in the
mountain forests, surviving on slash-and-burn agricul ture
and hunting and gathering.
More recently they
have moved into terraced river valleys with the assistance
of the government. The Xiaerba people are concentrated in
the area defined by Lixin in the Zhamu entry/exit port area
and Chentang in Dinggye County They are divided into four
surnames and marriage within the same surname is taboo. They
are Buddhists. Their homes are twostory wooden structures
Both men and women wear white woolen short-sleeved coats
edged in black. Their melodious songs and elegant,
restrained dancing are reminiscent of some folk dances of
Nepal and Pakistan. Beginning in the Qing Dynasty
(1644-1911), many Han people have moved to Tibet.
A portion have been assimilated into the
Tibetan ethnicity. Today, most Han people living in Tibet
are technicians, labourers, teachers, health workers and
cadres from other provinces, municipalities and autonomous
regions.