Literature and Arts
2004-03-01 18:00
The Epic Life of King Gesar The heroic
tale of King Gesar, the Tibetan epic, was passed down
through the generations in a combination of song and
narration. 11 is the longest epic poem in this form known in
the world today In Tibetan-inhabited areas Gesar has been
known as the king of the ancient Tibetan kingdom of Ling.
The great hero and his brave army are kept alive in the
richly imaginative retelling of the epic. From early times
the epic was passed on orally Today a small number of
woodblocks preserving sections of the epic can be found in
Lhasa, Xigaze and Dege County in Sichuan Province and some
handwritten copies in the homes of families high and low.
Gesar's image and story are still reborn in
carvings, paintings, murals, woodcuts, embroideries, songs,
dances and plays. Tibet has a research institute
specializing in the study of the epic Its research projects
are listed as key state projects Since 1979, the institute
has collected more than 180 different combined song and
narration versions of the epic, 55 woodblock and
mimeographed editions and recorded 70 performances of the
epic, filling more than 3,000 recording tapes A number of
sites associated with King Gesar in popular legend have been
found and more than 30 folk tales concerning him collected.
It is estimated that when reduced this
material will supply 80 volumes, approximately a million
lines of poetry (or 15 million characters) More than 20
titles have already been published including Divination in
the Celestial World and the Ling Kingdom Birth of the Hero
Winning the Throne in a Horse Race, Battle Between the Meng
and Ling Kingdoms Opening the Gold Cave in Ngari and
Distributing Tazig's Wealth.
Tibetan Theatre
Tibetan theatre, a story-telling art that combines
literature with singing and dancing, is traditionally said
to have been created by the monk Thangtong Gyaljpo. Later,
under the auspices of the Fifth Dalai Lama a festival with
theatrical performances began to be held at Drepung
Monastery every year.
With the passage of time
singing came to dominate the performance while remaining
part of the overall integration of song, dance, music,
acrobatics, and artistry. The performers wear white masks
over their heads and traditional clothing in
white.
In their right hands they hold dadax (
an arrow decorated with multicoloured silk ribbons) as a
symbol of auspiciousness and purity Traditionally, there are
eight major routines, Princess Wencheng, Prince Norsang,
Drowa Sangmo, Sukyi Nyima, Nangsa Oinbum, Padma Obar, Donyo
and Dondrup and Drimed Kundan, most of which are derived
from historic events, lives of the great, folk tales and
stories from the sutras.
Dancing and Singing
The Tibetan people's skill as singers and dancers have
gained their land a reputation as the "ocean of song
and dance." Music and dance often become one The
melodies beguile as the dancers move round the floor,
sometimes lightly floating, other times boldly exuberant.
This stylistically distinctive form is yet another beautiful
flower plucked for China's folk art bouquet There is a great
variety within the form There are ring dances where the
dancers join arms and sing as they heat out the rhythm with
their feet, a kind of tap dance where the beauty comes from
the creation of varying rhythms with the footfalls, and
courtly songs and dancing also known as "great
songs" or "praise songs."
Others commonly performed include the smoothly
circling, expansive "bowstring dance," the reba
performed to the accompaniment of golden bells and a silver
drum, the big drum dance in Posterior Tibet and the waist
drum dance in Anterior Tibet.
Arts Through the
ages Tibet's painters and sculptors have created an
extraordinary body of work. Traditional Tibetan arts may be
classified according to their forms and materials: Murals
The murals covering the walls in monasteries and palaces
depict a wide range of subject matter Buddhist images
dominate, but there also can he found realistic scenes from
daily life, pictures of production, building, battles,
hunting, singing, dancing and musicmaking, sports and
Buddhist ceremonies A freer imagination can be seen in the
depiction of heavens, hells, deities and demons Sculpture.
Various forms of Buddha, the Dharma kings,
tutelary deities, and the bodhisattvas including Tara,
patron goddess of Tibet, are produced in materials ranging
from precious metals to wood, clay and shells to zanba
barley dough and butter --Thangkas. Thangkas are painted or
embroidered images rendered on cloth, silk or paper that are
mounted on a cloth backing and may he rolled up like a
scroll when not hung.
A thangka composed of
strung pearls is kept in Dradrug Monastery in Shannan
Prefecture Carving. Engravings and reliefwork are found on
clifffaces, stone printing blocks for sutras, stone tablets
inscribed with the mantra om mani padme hum, on buildings,
bonework, ironwork and ritual instruments These range from
the comparatively reserved courtly work to the more
uninhibited and roughly done work on the popular level.
Composition is usually determined by the shape
of the material, the artist responding to the medium he is
working in The cuts may he briskly vigorous or smoothly
flowing Masks Masks depict the range of beings from deities
to man and animals There are masks for characters in Tibetan
theatre, qiangmu religious daces and folk tales Those
depicting humans are carved to display a certain
characteristic such as honesty, harshness, greed or humour
Animals depicted are principally deer, yaks, sheep and birds
Handicrafts The common people paint, carve or embroider
their homes, clothing, jewelry, furniture, tools and other
daily utensils with beautiful designs.
Aprons,
carpets, tapestry, silver bowls, knife scabbards, wine pots
and saddles are made brightly decorated works of art Butter
Sculpture Most butter sculptures produced in Lhasa and
elsewhere are made for the Lamp Festival on the fifteenth
day of the first month of the Tibetan year Skilled
practitioners of this art can be found in the monasteries
and among the lay people alike.
The butter is
first mixed with ice water, then mineral dyes mixed in
Working on d wooden support, a world of flowers and grass
and towers and buildings, populated with men and animals and
bodhisattvas, is then created.